Shavuot
Schedule of Services
- Sunday, June 1st: Tikkun Leil Shavuot & Zimrat Yah Service | 8:00 pm
- Monday, June 2nd: Shavuot Service | 9:30 am
- Tuesday, June 3rd: Shavuot + Yizkor Service | 9:30 am
Click on the Beth Am LiveStream button 5 minutes before the service starts.
What is Shavuot
Shavuot (or Shavuos, in Ashkenazi usage; Shabhuʿoth in Classical and Mizrahi Hebrew Hebrew: שבועות, lit. “Weeks”) , the “Feast of Weeks,” is celebrated seven weeks after Passover (Pesah). Since the counting of this period (sefirat ha-omer) begins on the second evening of Passover, Shavuot takes place exactly 50 days after the (first) seder. Hence, following the Greek word for “fifty,” Shavuot is also referred to sometimes as Pentecost. Although its origins are to be found in an ancient grain harvest festival, Shavuot has long been identified with the giving of the Torah on Mount Sinai.
Shavuot History
Shavuot combines two major religious observances. First is the grain harvest of the early summer. Second is the giving of the Torah on Mount Sinai seven weeks after the exodus from Egypt. The first determines the ritual for the holiday, which was one of the three pilgrimage festivals of ancient Israel, when Israelite males were commanded to appear before God in Jerusalem, bringing offerings of the first fruits of their harvest. The second determines the significance of the holiday for Judaism, tying it in with the seminal event of Jewish religious memory, namely the entering into a covenant between God and Israel, exemplified by Israel’s assumption of Divine law.
Shavuot at Home
Since Shavuot is an ancient pilgrimage holiday, it is not surprising that its ritual focuses on the community. Nonetheless, there are a number of customs associated with personal practice. Chief among them is the eating of dairy products on Shavuot. Although the reasons for this custom are not completely clear, it has become traditional to eat milk and cheese products as part of the celebration of Shavuot.
The Four Parts of Yizkor
- A series of readings and prayers, recited and chanted, that sets the mood for the solemn service.
- Paragraphs that individuals read silently recalling the deceased. There are paragraphs for a father, mother, husband, wife, son, daughter, other relatives and friends, and Jewish martyrs. During the service, each person reads the appropriate paragraph(s).
- The memorial prayer for the deceased, the El Male Rahamim [God full of compassion] is chanted. This is essentially the same prayer said at Jewish funerals.
- A special prayer, Av HaRahamim (Ancestor of Mercies), probably composed as a eulogy for communities destroyed in the Crusades of 1096, is recited by the congregation as a memorial for all Jewish martyrs. Some also add Psalm 23.
Resources: My Jewish Learning